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The paper discusses the works by Professor Karénina Kollmar-Paulenz on Mongolian shamanism and Buddhism, embedded within the concept of a global history of religion. Contextualised within the debate on the existence of emic terms for “religion” outside of European epistemological traditions, the paper examines the disputes that Kollmar-Paulenz’s approach has engendered among scholars engaged in post-structural paradigms and presents an argument for their theoretical reconsideration.
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